What Was the Million Man March

In 1995, Nation of Islam Leader Louis Farrakhan proposed a call to action for black men — this is historically referenced as the Million Man March. Farrakhan was assisted in organizing this event by Benjamin F. Chavis Jr., who was the former executive director of the National Association for the Advancement of Colored People (NAACP). The call to action requested that the participants pay their own way to the Mall on Washington and allow their physical presence to illustrate a commitment to change in the black community. A History of Mistreatment Since their arrival in the country, black Americans have faced unfair treatment — often based on nothing other than the color of their skin. In the 1990s, the unemployment rate for black Americans was nearly double that of whites. Additionally, the black community was plagued by high rates of drug use, along with the high rates of imprisonment that can still be seen today. Seeking Atonement According to Minister Farrakhan, black men needed to seek forgiveness for allowing extraneous factors to come between them and their position as leaders of the black community and providers for their families. As a result, the theme for the Million Man March was â€Å"atonement.† Though this word has multiple definitions, two of them, in particular, illustrated the aim of the march. The first was â€Å"reparation for an offense or injury,† because in his eyes, black men had forsaken their community. The second was the reconciliation of God and humankind. He believed that black men had been ignoring the roles bestowed upon them by God and needed to restore that relationship. A Shocking Turnout On October 16, 1995, that dream became  a reality and hundreds of thousands of black men showed up to the Mall on Washington. Black community leaders were so touched by the image of black men making a commitment to their families that it was referred to as â€Å"a glimpse of heaven.† Farrakhan explicitly stated that there would be no violence or alcohol present. And according to the records, there were zero arrests or fights that day. The event is reported to have lasted 10 hours, and for each of those hours, black men stood listening, weeping, laughing, and simply being. Although Farrakhan is a controversial figure to many black and white Americans alike, most agree that this display of commitment to community change was a positive action. Those who did not support the march often did so based on accusations of a separatist agenda. While there were white people and women in attendance, the call to action was specifically targeted at black men, and some men felt this was both sexist and racist. Criticisms In addition to perspectives that saw the movement as separatist, many did not support the movement because they felt that while black men striving to do better was a good idea, there were many factors that were out of their control and no amount of effort would overcome. The systemic oppression that black Americans have experienced in the United States is not the fault of the black man. Farrakhan’s message lightly revisited â€Å"The Bootstrap Myth,† a common American perspective that believes we are all capable of rising to higher financial classes with hard work and dedication. However, this myth has been dispelled time and time again. Nevertheless, estimates of how many black men were actually in attendance that day range from 400,000 to 1.1 million. This is due to the difficulty of counting how many people are present in a wide area that is geographically structured like the Mall on Washington. A Potential for Change It’s difficult to measure the success that sort of event has over the long run. However, it’s believed that well over a million black Americans registered to vote shortly after and rates of adoption for black youth increased. Though not without criticism, the Million Man March was a significant moment in black history. It showed that black men would show up in droves to initiate efforts to support their community. In 2015, Farrakhan attempted to recreate this historic event on its 20th anniversary. On October 10, 2015, thousands gathered to attend â€Å"Justice or Else† which had core similarities to the original event but put increased focus on the issue of police brutality. It was also said to be directed to the black community as a whole instead of just black men. Echoing the message of two decades prior, Farrakhan emphasized the importance of guiding the youth. We who are getting older... what good are we if we dont prepare young people to carry that torch of liberation to the next step? What good are we if we think we can last forever and not prepare others to walk in our footsteps? he said. It’s hard to say how the events of October 16, 1995 changed the black community. However, it was, without a doubt, an act of solidarity and commitment in the black community that has been difficult to replicate.

Hero Is A Hero Essay - 1863 Words

â€Å"A hero is someone who has given his or her life to something bigger than oneself† (Joseph Campbell Quotes). Heroes impact other people’s lives by contributing to a cause that makes a positive change in the world. To me, a hero is somebody who believes in a significant cause, dedicates his entire life to improving the cause, and changes the world for the better. Heroism today can be found all over the world and in all different forms. It could be as small as standing up for a victim of bullying, voicing your opinions for an important cause, or helping someone in a dangerous situation. However, it could also be as big as finding the cure for a disease, saving people from a burning building, or inventing a life-saving device. The unifying†¦show more content†¦This drove her to take her education into her own hands and pave her own path to success. Since Britain did not permit her to earn a degree, she decided to move to France so she could earn it there. Whe n she returned to Britain, Garrett founded New Hospital for Women in London, which was staffed entirely by women. Later, Garrett continued to encourage women to go into medicine and helped found the London Medical College for Women, where she taught for several years. She later retired to Aldeburgh and made history by becoming the first female mayor in Britain. After a successful life, she passed away at age 81 in Suffolk. Garrett’s character traits that helped her achieve several accomplishments throughout her life resemble those of a hero; she is courageous, determined, and has a strong sense of purpose. These traits enable a hero to make a difference in the world and change many people’s lives. Elizabeth Garrett Anderson is a hero because of her determination to obtain a medical degree, her courage in pursuing a career in a field dominated by men, and because she made a positive change in the world that opened up opportunities for many others. Elizabeth Garrett Anderson was determined to accomplish her goals and was willing to combat any obstacles that halted her efforts, which speaks to her heroic nature. In the earliest phases of her education, she immediately faced several hardships,Show MoreRelatedHero Essay : A Hero Is A True Hero805 Words   |  4 PagesReeve states, â€Å"A hero is an ordinary individual who finds the strength to preserve and endure in spite of overwhelming obstacles.† In other words, a hero is a everyday person that has the courage, bravery, and strength to overcome any challenge they are going through or as a challenge to help someone no matter what it takes. Even though there could be many struggles, a hero has to endure the strength to do anything to help in any way they can. Many people think they know what a hero is, but do theyRead MoreEssay On Hero Is A Hero1035 Words   |  5 Pagesâ€Å"A hero is an ordinary individual who finds the strength to persevere and endure, in spite of overwhelming obstacles.† This quote, stated by Christopher Reed, best defines a hero in the simplest terms. A hero is someone whose job is to put others safety before their own and show perseverance in tough situations, even if they do not always get the recognition for it. Heroes choose to put others before themselves, and are willing to sacrifice their own lives, for the benefit of others. A great exampleRead MoreHero Essay About Hero1014 Words   |  5 PagesA hero can be many different types of people and have many different qualities. The Merriam-Webster dictionary defines a hero as a person admired for achievements and noble qualities. Tom Hanks said, â€Å"A hero is somebody who voluntarily walks into the unknown†. Heroes are strong and courageous, but they can also be quiet and work behind the scenes. Eleanor Roosevelt once said â€Å"We do not have to become heroes overnight. Just a step at a time, meeting each thing that comes up... discovering we haveRead MoreHero Essay : What Makes A Hero A Hero?832 Words   |  4 PagesWhat Makes a Hero a Hero? As I have recently sat down with my grandmother, Mary, I asked her questions about a hero and herself being a hero. My grandmother has such an impact on me in daily life along with being a personal hero to me. She is such an inspiration to me in so many ways that I could never think of taking for granted. I chose my grandmother as my hero because of obstacles I have faced, she was the one to show me the love and support I was in need of at the time. Mary shows theRead MoreEssay on Hero-Anti Hero838 Words   |  4 Pagessaved. The word hero is passed around too much these days. A hero is not a football player that scores the game-winning touchdown or the goaltender who saves his team from a loss. A hero is usually an ordinary person that did extraordinary things. A true hero is really never a hero at all; at least not in their own mind. However, there are various cases today in which we see the exact opposites of these characters, the anti-heroes. The anti-hero is one who cannot be classified as a hero, for that saidRead MoreEssay on Hero831 Words   |  4 PagesHERO He Ever Regards Others   Ã‚  Ã‚  Ã‚  Ã‚  What is a hero? Is it someone that â€Å"saves the day and gets the girl?† This used to be my definition of a hero until I grew up and really learned what a hero is. The dictionary says a hero is â€Å"a man of great strength and courage, favored by the gods and in part descended from them, often regarded as a half-god and worshiped after his death.† Through society though we are disillusioned to the identity of real hero’s and instead praise celebrities as such. Over timeRead More HERO Essay567 Words   |  3 Pages HERO nbsp;nbsp;nbsp;nbsp;nbsp;The true definition of hero is a man of distinguished valor. Bravery, courage, intrepidity, boldness, daring, and prowess in war are a heroes characteristics. However a hero is understood to be different to everyone. To one person he may be the greatest being who ever lived, but to another he may just be a normal, average man. nbsp;nbsp;nbsp;nbsp;nbsp;For example, a child who has lost his poor puppy may think of it’s rescuer as a savior. His hero could beRead MoreBeowulf Is a Hero Essay877 Words   |  4 PagesBeowulf Essay Every epic hero possesses certain heroic characteristics. The epic poem Beowulf describes the most heroic man of the Anglo-Saxon times. Beowulf is the hero. He shows that he is a great man by always putting other things before his own needs. He is important and needed by his people and is known by many as a strong, courageous and a helpful person. He shows all of the qualities and traits that a true hero possesses. Beowulf, like other epic heroes, possesses the following heroic qualities:Read MoreEssay on A Hero649 Words   |  3 PagesA Hero What is a hero? Is it a rock star or an athlete? A famous speaker or activist? Or is it someone so ordinary that does extraordinary things? A hero can be someone who loves and cares for you, or someone you look up to. Someone that risks their life for others is definitely a hero, that someone is Oskar Schindler. Oskar is a hero to over 6,000 Jews currentlyRead MoreEssay Tragic Hero643 Words   |  3 Pages(about 5–7-pages) essay that addresses one of the plays from the Drama Unit.   A minimum of six citations, including the primary source and at least five secondary scholarly sources, is required for this assignment.   Before you begin writing the essay, carefully read the guidelines for developing your paper topic that are given below.   Review the research paper Grading Rubric to see how your submission will be graded. Gather all of your information, plan the direction of your essay, and organize your

Themes of Modern Terrorism Bakunin’s God and the State Free Essays

string(134) " As a global community, we express daily outrage when acts of terror be they car bombings, hijackings, kidnappings and murders occur\." Mohit Mulani Prof. James Gilligan 22/12/12 â€Å"God and the State† The idea of malevolent terrorism is fundamentally rooted in an extremist interpretation of religion enabled and to a great extent encouraged by priests and political figures. To examine this closely with reference to historical situations and ideas, we can apply the notions bought forward by the Russian 19th century philosopher and nihilist Bakunin in his seminal book, â€Å"God and State. We will write a custom essay sample on Themes of Modern Terrorism Bakunin’s God and the State or any similar topic only for you Order Now † In the book, doctinaires are critiqued quite heavily for their relentless imposition of impractical ideals upon the world. With regards to the, Bakunin states, â€Å"They are so jealous of the glory of their God and of the triumph of their idea that they have no heart left for the liberty or the dignity or even the sufferings of living men, of real men. Divine zeal, preoccupation with the idea, finally dry up the tenderest souls, the most compassionate hearts, the sources of human love. God the State, 65)† Comparing these 19th century doctinaires with modern day terrorists we see a group of people so completely enthralled by the superiority of their belief systems that they are more than willing to compromise the lives of non-believers to ‘persuade’ others. This follows in the line of a traditional process that requires the destruction and absolute overhaul of a current system and its institutions in order for a new one to establish itself and thrive. Referred to in the line, â€Å"Every development necessarily implies a negation,† the idea is the basis of aggressive and violent terrorism globally (God the State, 9). The September 11th attacks for instance were planned to include bombings of the Pentagon and White House, both symbolic locations representing the centers of Western imperialism and sources of resentment for the jihadis. This is particularly important given how modern day authors, journalists and thinkers have emphasized the peaceful nature of Islam when interpreted by its scriptures. Looking at the sheer organization and potency of terrorist rganizations, it seems as though the hyper-violent aspect of this otherwise ‘peaceful’ religion must have arisen from an understanding of this dogma. There must prevail the idea that without the destruction of certain reviled Western ideals, their preferred value systems cannot be secured across the world. Another aspect bought up in Bakunin’s statemen t about doctrinaires was the erasure of love and sympathy towards the victims of terrorist acts. The perpetrators here have been blinded by the aggressive, nationalistic rivalry between ideologies towards the pain and suffering of others. In some cases, the real or imagined suffering of their own people, often at the hands of the West is used as a tool to harden their emotional facilities towards demonized groups of people. Several recruitment communications and propaganda display in explicit detail the torture practices, prison camp conditions and drone attacks the Western nations have inflicted upon suspected terrorists. This intensifies the unbridled hatred that ultimately fuels the metaphorical terror machine-churning out thousands of graduates armed with suicide vests and destructive ideals that they wish to impose upon the world. An important point here is that the origin of such behaviour isn’t singularly caused by hate or resentment; it is rather the amalgamation of several factors including socio-political ones that in their totality create this belligerent section of the world. Bakunin speaks of, â€Å"the whole history of humanity, intellectual and moral, political and social, [being] but a reflection of its economic history (God the State, 9). † The fiscal nature of countries and their people often have direct consequences on the views and positions adopted by them. The effect of poverty on the terrorist world-view most directly can be two fold. In the first case, people join jihadist factions for direct monetary recompense to themselves or their family; a significant factor in desperately poor nations and villages. An instance of this was seen after the Mumbai train bombings of 2008 in which the prime suspect Ajmal Kassab confessed to expecting approximately US$3,352 after succeeding in his mission. According to police sources, he was unaware of any Islamic tenets or verses from the Quran but had a virulent message to send nonetheless. The other effect of a poor economic state is an increased susceptibility to false priests and their version of religion. Lower socio-economic groups when faced with inconsequential lives resort to belief systems that give them comfort, solace and often a sense of superiority with respect to ideology held. This often translates to more suicide bombers by means of greater anticipation for the afterlife. A fair amount of terrorists that go onto perform suicide missions do so after comparing their current lives with the ones they expect to lead in heaven or jannah. They see poverty, distress, debt and suffering as something they can leave behind to reach a land of fountains, gardens, angels and virgins if they do the right thing. Here is where opportunistic priests and politicians swoop in employing, â€Å"base and criminal means †¦ to keep the nations in perpetual slavery. (God the State, 11)† These self-proclaimed, â€Å"guardians and the fathers of the people,† clearly do not have their best interests at heart and see them rather as tools by which they can achieve their respective political and religious agendas. A preacher who sermonizes on the value of taking lives, leveling cities and particularly in Iran- the use of nuclear weapons, cannot possibly be representing to the people any interpretation of religious texts. Instead of performing his duties as the spiritual head of a community, he uses incendiary rhetoric to stir people who are repeatedly manipulated by their governments into believing serious propaganda against Western nations. Bakunin expresses particular outrage at such figures referring to their acts as, â€Å" this crime of treason against humanity committed daily, in broad day, over the whole surface of the civilized world. This is interesting mostly because it alters our perspective on ideas of terrorism and makes us look intensely at what goes into the formation of one. As a global community, we express daily outrage when acts of terror be they car bombings, hijackings, kidnappings and murders occur. You read "Themes of Modern Terrorism Bakunin’s God and the State" in category "Essay examples" Caught up in these, it gets difficult to see the simultaneous crime being carried out throughout large tracts of the Middle East where the populace is systematically denied a real education in lieu of religious madrasas and indoctrination. Though vastly different, we can examine Bakunin’s analysis of 19th century education and modern day madrasas. â€Å"Such are the absurd tales that are told and the monstrous doctrines that are taught, in the full light of the nineteenth century, in all the public schools of Europe, at the express command of the government. They call this civilizing the people! Is it not plain that all these governments are systematic poisoners, interested stupefies of the masses? † ( God ; the State, 11) There is quite certainly a reason for the establishment of such schools. We can posit that due to a certain moral vacuum, created by the influx of Western/European morality which itself was a consequence of the Scientific Revolution, there exists a motive to enforce conservative and restrictive moral systems. These motives when taken to their extreme engender resentment towards other forms of thinking and see them as counterproductive or directly hostile to their own. In the case of Islamic theology, the teachings have been co-opted by a small, but active militant and extremist sector. This group opposes in principle all people who do not share their belief systems calling them indicatively; non-believers, infidels and heretics. Much like how in post war Europe this very moral vacuum was filled with branches of Totalitarianism and Fascism, the radical Middle East has adopted a similarly authoritarian system. This system is firstly authoritarian in the literal sense as most nations like Saudi Arabia have no free press, democratic governments or political parties. Secondly on a more abstract level, its religious tenets when exercised by extremists or the Mutaween are highly prohibitory and insular. An example of this sprung to international attention when in March of 2002, a girl’s school in Mecca caught on fire. Members of the Mutaween or the religious police were on hand to prevent improperly dressed girls from leaving the burning building. As school was in session with an entirely female population, for the sake of comfort most girls had seen fit to take of their confining abayas and headdresses. When attempting to escape, According to a civil defense officer, the girls were forced to return by use of force. This is one of many examples of religious confinement and how it is inherently parochial and inhibitory. The masses must indeed be stupefied, as Bakunin says if they consider it God’s will that girls burn to death for not being dressed appropriately. Though applicable to a wide range of scenarios, this example gives us insight into the aggressions of terrorist groups. It is clearly not enough that they follow the rigid principles set in the scriptures and interpreted by their mullahs, virtually everyone must do so as well. Some priests go so far as to imply that forcing or â€Å"converting† non-believers to the jihad proffers to them a place in heaven. With this tendency to make the world follow the teachings of Allah, it seems natural that they would resort to the means made popular by tradition and used quite frequently in history for such purposes; violence. Bakunin reprimands this agenda harshly in a letter to S. Nechayev: â€Å"You said that all men should be such, that a complete renunciation of self, of all personal wishes, pleasures, feelings affections and ties, should be a normal, natural, everyday condition to everybody without exception. You wished and still with to make your own selfless cruelty, your own truly extreme fanaticism, into a rule of common life. You wish for an absurdity, an impossibility, a total negation of nature, man and society†¦ no society however perfect its discipline and however powerful its organization can conquer nature(On Violence, 9). † This is precisely what the terrorists seem intent on doing, enforcing by means of violence their way of life upon the world. The term ‘nature’ is used here to reference the progress and advancement of society, morals and behaviour. The Scientific revolution occurred some 300 years ago and since then we have evolved, developing new systems of morality and using the social sciences to fill in the gaps left by religious dogma. These â€Å"science[s] of the future† like psychology and sociology are tools we use to fashion a new way of thinking and living(God ; the State, 61). Though they exist popular and normative definitions of good and evil, we have to a great extent outgrown them as new, more ethically complex situations arise and we approach them differently. Observing moral gray areas that we face everyday like bioethics in legislation for instance gives us an idea as to how we have been forced to evolve our moral ideas to keep up with out lifestyles. Though significant, bioethics is representative of a much larger and more pervasive phenomenon due to which we approach virtually all situations differently. For one, we refrain from moralizing a lot of issues that we would have historically used an ethical framework to describe. Our collective moral psychology as a whole has become more imaginative and we have a much larger scope to use morality in out lives. This broad, nonconservative approach has been interpreted as an empty, decadent and immoral (rather ironically) philosophy that is engendered by liberal Western culture and extends through its rather large sphere of influence. This perceived emptiness or moral vacuum is then filled by priests, zealots and a restrictive culture that is almost reactionary in its principles, formed so diametrically opposed to the ones it aims to eliminate. Bakunin explains to Nechayev that regardless of a particular society’s moral system, it is impossible to â€Å"conquer nature† or stop progress. This evolving of moral systems is the progress we’ve made in a past few centuries and various terrorist movements are largely the backlash experienced as a result of it. The abandonment of traditional value systems is understandably frightening and this very fear has been molded into a consequential, aggressive and parochial movement that uses undiscerning violence to erase centuries of moral advancement and replace it with a very specific, scripture-based morality that is reassuring in its decisiveness. Of note is the attempt made thereafter to brutally enforce this morality upon to world, to ensure that every woman, man and child follows the distinctive set of rules that govern radical Islamic morality. To see how truly regressive such a system is, we can examine the treatment of women in particular. The advance of feminism, especially at the turn of the century, led a revolution of ideas and social norms. The roles previously dictated by a predominantly patriarchal tradition changed and the restrictions placed on women were more or less eliminated. All terrorist groups share a contempt for women’s rights and this can be explained by their aversion to change and the reversal of traditional roles. Though this discomfort with feminism also involves an element of insecurity as male roles in these societies are so dependent and inverse to female roles, it cannot possibly by itself cause men to go around in trucks shooting schoolgirls; that requires priestly or political influence. What the terrorists fail to account is the nature of advancement and how it cannot be prevented from happening by beating people into submission. Everyday there is resistance in the ranks. Malala Yousafzai, an activist from Pakistan was shot on the 9th of October, 2012 while on a school-bus. This sort of advancement is likely to perpetuate itself amidst a large portion of the world and even killing everyone who noticeably advocates it will not prevent its growth. In Somalia, at the age of five, Ayaan Hirsi Ali underwent the torturous procedure of female circumcision (of genital mutilation as it is commonly and aptly called). This was one amongst several regressive traditions of her tribe and yet she emerged from the harshest of circumstances as an adamant feminist and atheist thinker. Man has emancipated himself; he has separated himself from animality and constituted himself a man; he has begun his distinctively human history and development by an act of disobedience and science-that is, by rebellion and by thought. (God the State, 12)† Herein lies the key to our humanity, the very feature that is being suppressed by terrorists in favour of a more convenient, s traightforward and primitive form of thinking. It is inherent in out nature to seek change, to ask questions and to doubt the dogmas we have been handed down. The fact that this leads to a complete social overhaul and the creation of multiple cognitive vacuums does not deter us from repeatedly being skeptical and thinking. The quote mentioned above refers to the Creation story of Genesis which showcases the act of disobedience, questioning of rules and the disastrous results that follow. At the end of it however, as humans we wouldn’t have it any other way. Doubting the doctrines we were brought up with reduces the strangle-hold religion has upon out society and the amount of influence clergymen can exert. This is an important motivation for the priests of the Middle East to carry on with their rabble-rousing diatribes. Doing so can maintain the last vestiges of power they have over people who no longer believe in their divine capacity anymore. By diverting attention from the actual tenets of Islam and bringing to the forefront firebrand phrases from other scriptures to spur people on, they engage in self-preservation rather than the progress of the human race. The key to our development has always been in thought and rebellion, by preventing it combatively, the terrorists hold back the world nd regress us to an age before we challenged conventions. In another section of the letter to S. Nechayev, Bakunin refers to what he observes as, â€Å"an enormous lack of critical sense without which it is impossible to evaluate people and situations, and to reconcile means with ends. (On Violence, 9)† These shortcomings of Russian nihilistic revolutionaries are now echoed by Islamic terro rists. Despite their explicable beliefs, what is truly terrifying about them is the raw violence and destruction jihadis seek to force upon the world. Their defensiveness towards tradition and resentment over past wars has been channeled into a form of nondiscriminatory havoc ceases to differentiate between military personnel and innocent citizens. This method is what is somewhat irreconcilable with the, â€Å"ends† it seeks to achieve. Though a destruction of the current system is required for any meaningful change to occur, it does not have to be gruesome and violent. It is however much harder for priests and politicians to spur their populace on towards peaceful goals than it is to make them favour blind violence. Speaking then about how to deal with an opposing civilization, Bakunin stats, â€Å"Societies which are inimical or positively harmful must be dissolved, and finally the government must be destroyed. All this cannot be achieved only by propagating the truth; cunning, diplomacy and deceit are necessary. (On Violence, 34)† Nowhere in the aforementioned advise does he mention violence as a useful way to achieve success. This is particularly important as there hasn’t as of yet been a noticeable conversion to the Islamic cause. Efficacy is a factor that the terrorists seem not to have consider seeking only to assuage their manufactured rage. â€Å"Hate, the negative side alone, does not create anything, does not even create the power necessary for destruction and thus destroys nothing. (On Violence, 29)† When four homegrown terrorists from London attacked the underground system, their primary motive was to avenge their fellow Muslims who had previously suffered as a result of actions undertaken by the Western governments. A large amount of bombings are becoming more about revenge and hatred than actually changing the status quo. This achieves nothing while a great deal is simultaneously sacrificed. Distinct from revenge, another cause for hatred is how the terrorists perceive the world. Bakunin refers to the source of our progress as, â€Å"Satan, the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge. God the State, 10)† It is fair to assume that they see the West and people such as Malala as Satanic and a corruptive influence. Both of these try to upend traditional thought and how we think about morality. By objecting to blind deference to a book or set of purportedly divine rules, democracies seek to alter people’s moral psychology. This procedure has seen a backlash even in Western countries themselves in the form of radical Christianity. Ironically though this branch of religion despises Islam and the jihadis, it seeks to achieve incredibly similar goals. Every time a pastor in some midwestern state pushes for the inscription of the Hebrew commandments in front of court-houses, as a species, we take a collective step backwards into the Middle Ages where people believed in a fixed set of dogmas that seemed more interested in who they worshipped than in how they behaved. Similarly with the feminist movements, with the objectives of terrorism being so inherently misogynistic, we risk living in a world where women don’t have the civil liberties we spent a good couple of centuries achieving. Though things in the past were straightforward and idealistic, they were also horrendously underdeveloped in modern concepts of liberty, freedom, thought, science and society. Reverting back to those circumstances involves necessarily having to deal with all its downfalls as well as the clarity of ethics it provides. We do not get to cherry-pick which part of the Middle Ages we’d like to being with us into this century as the terrorists have made amply clear. We will need to accept the oppression of women, religious minorities, homosexuals, transgenders and scientific thought as though we were actually living in the 16th century. This regression must be avoided at all costs. â€Å"Thus we come back to the essence of all religion–in other words, to the disparagement of humanity for the greater glory of divinity. (God the State, 37)† With this statement Bakunin sums up the thrust of the religious terrorist movements around the world. They seek to avenge a perceived disrespect of a divine being and are willing to kill for it. Though they wouldn’t do so spontaneously, this hatred ad murderous instinct has to be carefully cultivated from childhood by mullahs and other authoritative sources. These children then become people who are capable of leveling entire buildings for the glory of God whose existence they cannot be sure of and an afterlife they might never get to experience. Such is the power of, â€Å"collective insanity,† that drives a movement like this. (God the State, 68) Since the 200,000 years we’ve existed, we’ve spent quite a lot of it questioning, developing and doubting. Attempts to prevent this are shameful in that they send us hurtling back hundreds of years to less enlightened times of dogma and religious persecution. We’ve outgrown the juvenile need for extremely strict religious guidance and have as a society agreed upon a set of common sense laws that don’t vary significantly across national borders. We’ve developed social sciences to deal with the moral vacuum left after the removal of dogmas and are can deal with them without resorting to driving airplanes into skyscrapers. The existence of terrorism proves that for every collective step forward we take, there are elements that will be rendered irrelevant and have thus felt the need to make the loudest clamor possible. Though we cannot obviously devise a straightforward solution to a complex and varying problem, we can however seek to understand it. Bibliography Bakunin, Mikhail, â€Å"God and the State. † Dover Publications, Inc. , New York. 1970 Bakunin, Mikhail, â€Å"On Violence-letter to S Nechayev. † New York: Unity Press, [19–] How to cite Themes of Modern Terrorism Bakunin’s God and the State, Essay examples

Social Media Marketing Samples for Students MyAssignmenthelp.com

Question: What Can be one to Minimise the Risk of Misunderstanding ofAccounting ? Answer: Introducation: Social media is considered as one of the key tool of every business organization to attract a large number of audiences (Beverungen, Bhm and Land 2015). The innovation of internet and other form of new media has influenced the growth of every business organization. The success of the business organization is highly dependent on the communication procedure that has been used by the business organizations. Social media marketing has become an integral part of the organizational strategy (Treem et al. 2015). In this online era, it has become very important for every organization to use new media for the promotion of the brand name. Almost all the leading organization is using social media to attract their potential buyer. It fosters the development of the organization. The social media in recent time are being used as the marketing agent of every business organization. People in recent time have become fond of social media. They often access their social media accounts to stay updated. This has provided a great opportunity to the business organization to use new media to as a weapon to draw the attention of buyers (Burleson 2016). The below mentioned article has discussed about the role of social media on the business organization. It has enlightened various aspects of social media to present a vivid picture on social media. Social media can be described as the technologies that are mobile and web-based, which allows effective communication over the internet. The information age in the modern world has made social media an integrative part in the daily lives of the people on a global scale. Conventional media such as radio and television and print media is limited to a certain extent whereas social media tends to reach more further locations within a short span of time and convey the information that the companies want. The fact that social media is comparatively new in the modern world but it has become an essential part in the marketing and the development of the customer base of the different firms has led to the popularity of this platform (Gensler et al. 2013). It can be seen that almost 95 percent of the companies that have a marketing and advertising department use the social media as a platform to market their products and services (Weinberg et al. 2013). Almost all the companies have their own s ocial media platforms where they can advertize their products and the services that can be seen by the customers that they want to target (Trainor et al. 2014). Since, the demand of the social media has been rising among the common people many business ventures have taken advantage of this trend in their business and corporate level strategies. Being a cheap and effective media, social media has become the most preferred and desired medium to promote the brand name or promote any product. The business organizations often use social media to collect the opinion of the customer over any products of service. The business organization often conducts several surveys on the social media to identify the impact of their product or service on the consumers. It helps the business organization to identify their mistakes (Tchape and Wilcox 2016). It helps the organizational management to improve the quality of its service. It helps the business organizations to carry out any new business ventur es smoothly, as being a marketing partner of the business organization social media draw the attention of a large number of mass on the behalf of the organizational management of the business organization. At a global level, it can be seen that social media has a huge impact on a multinational firms. Organizations on a global scale are accepting social media because it is a cheaper and a convenient way of achieving growth in the business. The use of social media has revolutionized the way the techniques of marketing on a global scale. These help in giving a positive impact on the company by building the customer relationship, retention of the customers, public relations and market research. The negative impacts of social media on the global scale for the companies are that thee productivity in the workplace is reduced largely, which results in loss of money by the organization (Lee et al. 2014). The people and the organizations in the modern world are all connected and the organizations keep them updated with the latest products and the services through sites like YouTube, Face book and Twitter and the different blogs that are run by the companies. The convenient use of the social media are also faced with technological and economical challenges as the internet has many hidden agendas that the common masses have to pass through to view the websites of the organization (Gritzalis et al. 2014). There are many example of how the innovation of modern communication techniques has changed the organizational structure of a business organization. One exemplary example of such business organization is Redfin. Redfin is an online brokerage firm that has recently faced massive crisis due to the tiff with real estate agents. The organization has started its journey on 20014. It is located in Washington. It deals with various lands, fresh and resale properties (Redfin.com, 2017). Redfin offers deals in lesser amount from the purchaser than the real estate agents. The real estate agents started blacklisting Redfin due to their loss. According to the real estate agents, they are responsible for the loss they are facing. It leads the organization to face massive crisis. Glenn Kelman, the chief executive officer (CEO) of Redfin has taken an extra ordinary initiative to deal with the situation by using new media. The leader has chosen to interact with their buyers instead of keeping quiet. Glenn has started a company blog where he starts to discuss about the real issues that the organization is facing. The leader starts discussing about various issues that one real estate companies often faces. He has shared various obstacles that he and his company is experiencing in the market. He has shared about the struggles he is doing every now and then to survive in the race, criticism he is facing from the real estate agents and other rival companies. This has helped him to draw the attention of a large number of purchasers. The buyers come to know about the obstacles that Redfin is experiencing. Customers loved the transparency level that has been maintained by the CEO of Redfin Glenn Kelman (Varotto et al. 2016). It has helped the organization to gain the desired reputation in the society. The customers and rest of the society has appreciated the effort of Redfin and the team of Redfin. In this blog the CEO sometimes has made the fun of himself to reveal the truth of the r eal estate market. The society has appreciated such practice of the CEO. They have acknowledged the fact that how can someone make fun of own to uncovered any truth (Laroche, Habibi and Richard 2013). This has helped the organization to overcome all the challenges that has been faced by the CEO of Redfin and his team. The organizational management has set an example by using new media to communicate with the consumers to share their issues. After CEO has taken this innovative and unique step, Redfin has experienced massive progress in their profit margin. This incident has influenced the growth of the organization. The organization has overcome all the challenges it was facing earlier. The transparency level that has been maintained by the CEO and rest of the team of Redfin has affected the buyers and society in a significant manner. The organization has earned the faith of its stakeholders and society that has motivated the organization to provide more effective and efficient servi ce to its consumers (Grgoire, Salle and Tripp 2015). The organizational management of Redfin is aware of the fact that it is important to maintain healthy and transparent relation with the consumers to run a business organization successfully. By using new media Redfin has brought revolution in the real estate industry as well as in the entire world. Redfin is considered as one of the milestone in the real estate market not only for its efficient service. It has set an example by using new media in an effective manner. As per the previous discussion, it can be stated that communication is highly important for every business organization. In this competitive era, where every business organization is incorporating new strategies to improve the quality of the service, use of new media has become an integral part of the organizational strategy. In order to draw the attention of maximum number of audience, collect their opinion over an issue or promote the brand name of an organization, it has become very important for every business organization to seek the help new media. It helps the business organization to reach to a large number of consumers and puts a significant foot print on among the consumers. The innovation of various social networking sites has made the product marketing easier for the business organization. Almost all the leading business organization uses new media to influence the growth of the organization, match the satisfaction level of the consumers and earn huge revenue. Reference: Beverungen, A., Bhm, S. and Land, C., 2015. Free labour, social media, management: Challenging Marxist organization studies. Burleson, J.E., 2016. Organization-Stakeholder Interaction Through Social Media: A Tri-level Investigation, Categorization, and Research Agenda. Gensler, S., Vlckner, F., Liu-Thompkins, Y. and Wiertz, C., 2013. Managing brands in the social media environment.Journal of Interactive Marketing,27(4), pp.242-256. Grgoire, Y., Salle, A. and Tripp, T.M., 2015. Managing social media crises with your customers: The good, the bad, and the ugly.Business Horizons,58(2), pp.173-182. Gritzalis, D., Stavrou, V., Kandias, M. and Stergiopoulos, G., 2014, March. Insider threat: enhancing BPM through social media. InNew Technologies, Mobility and Security (NTMS), 2014 6th International Conference on(pp. 1-6). IEEE. Laroche, M., Habibi, M.R. and Richard, M.O., 2013. To be or not to be in social media: How brand loyalty is affected by social media?.International Journal of Information Management,33(1), pp.76-82. Lee, G., DeLone, W., Tan, M. and Corrales, M., 2014. Special issue Accounting on leveraging the IS organization for business value creation. Malthouse, E.C., Haenlein, M., Skiera, B., Wege, E. and Zhang, M., 2013. Managing customer relationships in the social media era: introducing the social CRM house.Journal of Interactive Marketing,27(4), pp.270-280. Redfin.com. (2017). Redfin.com. Tchape, P. and Wilcox, C., 2016. Social Media and the impact of business hierarchy on knowledge sharing within an organization: Case of SoftX. Trainor, K.J., Andzulis, J.M., Rapp, A. and Agnihotri, R., 2014. Social media technology usage and customer relationship performance: A capabilities-based examination of social CRM.Journal of Business Research,67(6), pp.1201-1208. Treem, J.W., Dailey, S.L., Pierce, C.S. and Leonardi, P.M., 2015. Bringing Technological Frames to Work: How Previous Experience with Social Media Shapes the Technology's Meaning in an Organization.Journal of Communication,65(2), pp.396-422. Varotto, A., Gamberini, L., Spagnolli, A., Martino, F. and Giovannardi, I., 2016. The Persuasive Effect of Social Network Feedback on Mediated Communication: A Case Study in a Real Organization.Cyberpsychology, Behavior, and Social Networking,19(3), pp.193-201. Weinberg, B.D., de Ruyter, K., Dellarocas, C., Buck, M. and Keeling, D.I., 2013. Destination social business: Exploring an organization's journey with social media, collaborative community and expressive individuality.Journal of interactive marketing,27(4), pp.299-